Articles/Essays From Pagans
November 24th. 2015 ...
Facing Your Demons: The Shadow Self
Native American Spirituality Myopia
The Dream Eater--A Practical Use of Summoning Talismans
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A Dream Message
October 16th. 2015 ...
Sacred Lands, Sacred Hearts
September 30th. 2015 ...
Into the Dark
September 16th. 2015 ...
Nature Worship: or Seeing the Trees for the Ents
Vegan or Vegetarian? The Ethical Debate
Weeds and Seeds
August 6th. 2015 ...
Lost - A Pagan Parent's Tale
July 9th. 2015 ...
Love Spells: The Good, The Bad, and the Ugly
The Magic of Weather
June 7th. 2015 ...
A Pagan Altar
The Consort: Silent Partner or Hidden in Plain Sight?
A Minority of a Minority of a Minority
Why I Bother With Ritual: Poetry and Eikonic Atheism
May 6th. 2015 ...
Sex, Lies, and Witches: Love in a Time of Wiccans and Atheists
Gods, Myth, and Ritual in Naturalistic Paganism
I Claim Cronehood
13 Keys: The Crown of Kether
March 29th. 2015 ...
A Thread in the Tapestry of Witchcraft
March 28th. 2015 ...
On Wiccan Magick, Theurgy, Thaumaturgy and Setting Expectations
March 1st. 2015 ...
Choosing to Write a Shadow Book
Historiolae: The Spell Within the Story
My Concept Of Grey
February 1st. 2015 ...
Seeker Advice From a Coven Leader
The Three Centers of Paganism
Magick is No Illusion
The Ancient Use of God/Goddess Surnames
The Gods of My Heart
January 1st. 2015 ...
The Six Most Valuable Lessons I've Learned on My Path as a Witch
Manipulation of the Concept of Witchcraft
Publicly Other: Witchcraft in the Suburbs
Pagans All Around Us
Broomstick to the Emerald City
October 20th. 2014 ...
Thoughts on Conjuring Spirits
A Microcosmic View of Ma'at
October 5th. 2014 ...
The History of the Sacred Circle
Abandoning Expectations and Remembering Your Roots
September 28th. 2014 ...
Seeking Pagan Lands for Pagan Burials
Creating a Healing Temple
September 20th. 2014 ...
GOD AND ME (A Pagan's Personal Reply to the New Atheists)
September 7th. 2014 ...
Deer Man- A Confounding Mystery
August 31st. 2014 ...
Coven vs. Solitary
A Strange Waking Dream
August 24th. 2014 ...
Thoughts on Cultural and Spiritual Appropriation
The Pagan Cleric
A Gathering of Sorcerers (A Strange Tale)
August 17th. 2014 ...
To Know, to Will, to Dare...
On Grief: Beacons of Light in the Shadows
August 10th. 2014 ...
As a Pagan, How Do I Represent My Path?
The Power of the Gorgon
August 3rd. 2014 ...
Are You a Natural Witch?
You Have to Believe We Are Magic...
July 27th. 2014 ...
Did I Just Draw Down the Moon?
Astrological Ages and the Great Astrological End-Time Cycle
The New Jersey Finishing School for Would-Be Glamour Girls and Boys
July 20th. 2014 ...
Being an Underage Wiccan
Greed, Power, Witches, and the Inquisition
Malleus Maleficarum - The Hammer of the Witches
Thoughts on Ghost Hunting
July 13th. 2014 ...
A World Of Witchcraft: Belief Is Only The Beginning...
From Christian to Pagan (Part III)
My Wiccan Ways...
July 6th. 2014 ...
Keys: Opening the Portals into Other Worlds
The Lore of the Door
Leaves of Love
June 29th. 2014 ...
What Does the Bible Say About Witches and Pagans?
Everything's Alright, Yes: Mary Magdalene
Are You My Familiar ?
Invocations of the God and Goddess
Results Magic and the Moral Compass
June 22nd. 2014 ...
Witchcraft vs. Religion
NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.
Article ID: 8297
Age Group: Adult
Days Up: 4,276
Times Read: 5,449
Author: Janice Van Cleve
Posted: March 13th. 2004
Times Viewed: 5,449
"Blessed be, dear Sister! Enter the temple of the Goddess with clean hands and pure heart, that you may do honor to the Source of all Life." With these or similar words, the Women Of The Goddess Circle greets seekers and welcomes them into sacred space before we cast the circle. What does it mean to have clean hands or a pure heart? Are these simply empty words repeated by rote because they sound pretty, or is there a notion of cleansing and purifying attached to them? Is such cleansing and purifying necessary? Would the magic somehow fail if someone in the circle were not purified?
These are important questions. In times past our circle used to call this a rite of purification. Indeed it still has many of the hallmarks of a traditional purification. Sometimes we smudge the seeker with sage. Sometimes we splash her with water or stroke her with a sprig of juniper. In spring we may use a bouquet of flowers. Afterwards, as a sign that the purification had been accomplished, we used to anoint her with oil on the forehead. This was a symbol that she is now a sacred person set apart and worthy of conducting the Sabbat about to commence.
Rites of purification abound throughout history and in many religions. Some Jews are scrupulous about washing before rituals. The ruins of Masada and other archeological sites still show the remains of their mikvahs or ritual baths. Some Jews even consider many actions and foods and even associations with some persons as "ritually impure." Catholics symbolically carry on this tradition with holy water fonts at the entrances of their churches. Muslims have fountains in their mosques to wash before prayers. They also have fastings before holy days and remove their shoes upon entering a mosque. In the ancient days of the Greeks, pilgrims to the rites of Demeter washed before they entered the sacred precincts of Eleusis. Aztec merchants bought special slaves and bathed them prior to sacrificing them on the temple steps. Notions of purifying may even go back as far as the Sumerians. The story of Innana's descent into the underworld relates that she had to shed her worldly raiment and enter naked.
Purification also has a negative connotation. It implies that something is impure and must therefore be cleansed before it is worthy. This idea finds its most extreme expression in the notion of original sin. According to those who believe in it, original sin is inherited. This means that an innocent baby just born starts life already in debt. A baby must be cleansed in baptism to be worthy for salvation, which in itself is a purification because it implies that even the baptized must be saved from something.
Pagans, on the other hand, do not believe in the notion of sin, original or otherwise, and do not need to be saved from anything. Paganism is a nature religion. Earth and soil are holy elements to us. We worship outdoors, weather permitting, and barefoot if possible to emphasize our dirt roots. We ground ourselves and usually announce our connection to the four directions, the earth and sky, and to all things, before we work our magic. There is nothing in the world or under our fingernails that requires cleaning to make us worthy for our work. We are born holy and sacred and we live intrinsically holy and sacred. We value all life and all elements as sacred.
So what's to clean? What is there to purify? Bring dirt and feathers, ashes and slime to our altars. Are these not all part of Gaia? What person would we dare to judge impure? Are not all people part of Gaia as well? Not to mention, of course, that nobody appointed us to judge others anyway.
That is why the Women Of The Goddess Circle today does not call our entrance rite a purification rite anymore. We call it a greeting, a blessing or a welcome. We consider our sisters to be just as holy before we splash them as afterwards. Nobody is pure or impure. We just are who we are and we bring our authentic selves to the work of worship that we do. Our anointing does not make us any more worthy than we already were.
I should explain that we are an open circle, not a coven. We welcome all adult women of good intent who sincerely subscribe to our purpose. We do not do public rituals, but we do advertise publicly. We have a listing on the Witchvox website and our brochures are in local bookstores and at conferences. We invite women who approach us to a planning meeting before they attend any rituals. This way they get to meet us, we get to meet them, and they get to see that we plan our rituals from the ground up by ourselves and their participation is encouraged.
This is not to say that washings and anointings serve no purpose. Quite the contrary. Washing or smudging is still effective as a symbol. It symbolizes cleansing away the cares of the mundane world so we can be fully present and focused on the ritual at hand. It is like taking off a coat when you come indoors. You take off the coat so you can be more relaxed and open in the shelter of your home. Without the bulk of the coat, you have more freedom of movement and you reveal the beauty of your inner clothing. There is nothing impure about the coat and it will be there to put on again when you have to go back out into the world.
In the same way we anoint the cleansed woman to acknowledge the sacred energy she brings to the circle. We mark her as a woman set apart. She is no longer an ordinary woman. She is a priestess. She will be contributing her voice, her movements, her intention, and her energy to the ritual work of the circle. All are anointed with the same oil to symbolize that, in jeans or in robes, as newcomer or veteran, each woman's contribution is welcomed and valued equally with everyone else's. She is never considered impure or unworthy. Rather, anointing is like a special badge that announces that she belongs here.
So when it comes to treating an injury, preparing or eating food, or simply smelling good, we certainly support and advocate washing thoroughly. We do appreciate it when women come to our circle fresh and clean, if only to make our company together more pleasant. Ritually, however, we feel purification is unnecessary. Our spirit selves are fine, just as they are. Blessed Be!
Janice Van Cleve
Janice Van Cleve
Location: Seattle, Washington
Author's Profile: To learn more about Janice Van Cleve - Click HERE
Bio: Janice Van Cleve is a priestess in the Women Of The Goddess Circle and a frequent contributor to Widdershins, Voice of Choices, and other publications.
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