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Articles/Essays From Pagans

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November 22nd. 2009 ...

Rethinking Pagan Discrimination

Caveat Mentor, or Watch That First Step!

Ten Dumb Reasons To Join A Coven

Interview With Openly Pagan Elected Official, Jessica Orsini

Creating My Book of Shadows

Intolerance: A Curable Disease

Loving Spiritual Diversity

Good Vibrations


November 15th. 2009 ...

Recovering From a Bad Coven Experience

You Are Not A Tool

The Dangers of Virtual Reality and Magickal Life: A True Story

Diary of a High Priestess

When Religious Intolerance Destroys Friendship

Thinking With Your Heart

Beauty in Death

In that Moment: “Understanding Born From Sorrow”

Raining Down A Different Kind of Peace


November 8th. 2009 ...

Why Many of Us Will Never Be Christian (No Matter How Hard We Try)

Making Your Life Magical

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How I Met My Soul Mate. Twice

Perfect Love and Perfect Trust: Thoughts on Love and Loving

Love and the Use Of Magick

Spiritual Transformation

Follow the Yellowbrick Road: Sometimes Staying on the Path Takes a Miracle!

The Path: A Spiritual Chautauqua


November 1st. 2009 ...

My Magic Doesn't Work! (Because It Sometimes Doesn't)

Avoiding the Pitfalls of Paganism

The Breath and Faking It

Coming Out Of The "Broom Closet"

Profound Fruit Loops

Magick and Science

I Want To Live A While Longer

"Me Time"


October 25th. 2009 ...

Janet Farrar and Gavin Bone Touring East Coast USA for Samhain

Lemon Magic

My Black Kitty

Autumnland: Pagan Path and Paradise

The Modern Coven: Importance of Documentation

Crossroads Rite (Version 11)

Perceptions of Life

The Challenge of Acceptance

The Circle of Life


October 18th. 2009 ...

Honoring Our Elders, Leaders and Teachers

Space Clearing: A Fresh Look at a Classic Tradition

Group or Solitary: Which Is Best For You?

Which Witch is Which? The Importance of Scientific Terminology.

Soap Making 101

How I Maintain My Spiritual Practice in a War Zone

To Be or Not To Be – In Pagan Business

"Fusion" Magick


October 11th. 2009 ...

Italy, Clavicles and Witchcraft

The Fairies of Samhain

Horns of Gold, Horns of Red: The God as a Sacred Focus

The Veil as Seen Through the Eyes of a Witch

Owl Mythology, Folklore, and Magical Interpretation

A Celtic "Young Goodman Brown"


October 4th. 2009 ...

What Should I Put In My Book of Shadows?

How Do You Draw Your Pentagram?

Your Book Of Shadows

How I Became a Wiccan

Five-Point Witches’ Self-Healing Plan

The Responsiblity of Elders of Pagan Paths

My Curse

Thoughts on Death

Dinosaurs and Druidry


September 27th. 2009 ...

When I Was A Christian Wiccan

Shamanism: Seeing in the Dark

Dream Invasion: What It Is and How to Stop it

The Warrior Archetype and the Reemergence of the Goddess

Twittermancy and Open Sourcery

Past Life, Present Mission

The Burning Times: May We Never Forget

Ophiuchus, the 13th Constellation: A Call for Change

Changes: Facing Them and Making Them


September 20th. 2009 ...

How I Found My Craft Name (and Tips on Finding Yours!)

Life Without End: Death From A Pagan Perspective

Creating Your Reality

My Road To Wicca

Officiating At A Crossing Over Ceremony


NOTE: For a complete list of articles related to this chapter... Visit the Main Index FOR this section.










ALL Acts of Love and Pleasure...

Author:
Posted: December 10th. 2000
Times Viewed: 5,778

I never cease to be amazed by the many trivial issues that keep arising to divide the Pagan community. The issues run the entire list from true ethical puzzles, like the morality of eating meat, to the neurotically absurd, like whether or not an athame's handle HAS to be black. If we're not arguing over whose initiation is more legitimate, we're fighting about whether or not the proper word is "pentagram" or "pentacle." We bicker over the proper color of robes, and whether it's ethical to cast a healing spell without the recipient's knowledge. Why? Don't we have better things to do? Or is all this in-fighting just the way we deal with our private issues of insecurity and the legitimacy of our own traditions? Maybe when we pronounce judgement that this person is a real Pagan but that one is not, it assuages our own fears that we may not, after all, truly be Pagan ourselves. Sometimes I think all this nit-picking is part of a Baptist conspiracy to keep us from fully claiming our power! Thus we are devolving into disempowered, neurotic busybodies, instead of getting on with our lives and living as we believe our Deities would have us live.

Now we're fighting over sex. What is proper Pagan sex? Is it group sex? Is it monogamy? At the risk of sounding unconscionably snotty, allow me to answer this question with one of my own:

Who the hell's business is my sex life but mine and my deities'?

If we must battle over trivialities, we need to pick a better time in which to fight. Depending on the outcome of this asinine political brouhaha in Florida, we could be losing the small gains in religious freedom that we have fought so hard for. It looks like our next president may well be an undereducated and overly opinionated bumpkin who has already stated that our faith in not legitimate. In the face of this, shouldn't we all be concentrating on something more important than sex? Maybe we should be just a tad bit interested in figuring out just why we let these petty distractions stand in the way of presenting a united front. We have to be able to work together to keep our collective rights. If we don't get over ourselves, agree to disagree, and stand shoulder-to-shoulder, we stand a very good chance of getting our Pagan butts kicked.

I think one of the things I treasure most about life as a Pagan is the tremendous freedom we are given---the freedom to pick and choose our own paths, and our own lifestyles. This includes our sex lives. My sexual style is just that---mine. It may not suit the Pagan down the block, just as his or hers may not suit me, but it is a private matter; a matter between me, my partner(s), and the Lady and Lord.

If I recall correctly (and I'm pretty sure I do), the Lady says "ALL acts of love and pleasure are my rituals." She does not specify that we be monogamous, polyamorous, gay, straight, or involved intimately with rubber chickens and bicycle pumps. She doesn't say "monogamous heterosexual missionary position sex, " nor does she say "group sex with six men, four women and a musk ox." She just says that ALL acts of love and pleasure are worship to Her. She leaves the definition of those acts up to us. She allows us, in Her great grace and wisdom, to choose for ourselve how and whom we will love.

So what does this mean? How do we define proper Pagan sex? I believe we can define it simply as this: good, joyus, LOVING sex, between consenting adult humans, in whatever way pleases the adults in question (I have to leave out human/animal sex, as I believe it violates the free will of the animals, and it's really just too yukky to deal with). If we are happy, honest, loving and giving in our sex lives, then our sex lives honor the Deities. That is the only hard and fast definition of Pagan sex. Anything else is just personal preference. And personal preference is, well...personal.

I am blessed to be part of an intertraditional group of Pagans that meets once a month for fellowship. Within that group there are gay Pagans, straight Pagans, Pagans who are really into sado-masochism and bondage and dominance, married or otherwise partnered Pagans, and single Pagans. We don't quibble; not over sexual styles or traditions, or cloak colors or where the pentacle goes on the altar. None of us has ever said (or thought, as far as I know), "He's a Pagan, she's not---he might be, but I sure think the color of his socks is suspicious." We simply love each other, and rejoice in the fact that we are all Pagans together. More groups like this are starting throughout Southern California. Hopefully, it's the wave of the future.

If you truly believe in your heart of hearts that you are a Pagan, if you honor the Deities and the Earth and yourself, if you strive to live in harmony with the Earth and your fellow beings, then I have news for you. GUESS WHAT? YOU ARE A PAGAN!!!! Furthermore, you are a Pagan regardless of what anyone else thinks of you or your sleeping arrangements. This also means, however, that others who call themselves Pagans are Pagans regardless of what you think of them. The matter is not up to you or anyone else to judge. Pagans are known by the contents of their hearts, not their stomachs, wallets, book cases, or beds.

Surely our hearts are big enough and wise enough to understand this.

Ivy Greenwood




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