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 Page: Profile: Poetry   Total Views: 16,335,275  

Poem Specs

VxPoem ID: 2343


Posted: February 28th. 2004 9:00:03 PM

Views: 2122

nameless addresses.....

by the doc

Age Group: Adult

1. Adbhutbalakaay Namaha
Though being very young and child-like in form, yet by His divine attributes revealing Himself in His Supreme Being Form to His devotees and thus enticing them in being intensely fond of Him, the One renowned in the world and the Vedas, yet at this moment absolutely like the form in which He has incarnated Himself, even without describing or remembering His other Divine names, just being content and joyous by looking at His Divine and astonishing child-like form who has incarnated Himself in Devkiji, Obeisance to Him, God Krushna.

2. Ambujekshanaay Namaha
Increasing all the Rasas in the devotees with eyes like that of a lotus, the beautiful organ associated with gaining and imparting knowledge of God, One always involved in the Rasas, Obeisance to Him, God Krushna.

3. Chaturbhujaattachakrasigadaashankhadyudayudhaay Namaha
In the four-armed action potential of God, with their respective weapons held in readiness like the discus, sword, mace, conch etc with His this Divine warrior form known as Madhusudan, Obeisance to Him, God Krushna.

4. Shrivatsalakshmane Namaha
To clarify the pleasures of touch with the Divine God, to make known His mastery over all the Rasas, the Omnipresent Self in all with His main characteristics of the Supreme with the symbol of that divinity on His chest, Obeisance to Him, God Krushna.

5. Koustubhabharangreevay Namaha
To make known the divinity present in all the abiding place of all those devout souls who have entered the Leela, adorning the jewel called Koustubha around His neck, signifying His intense love for devotees and His Leela, Obeisance to Him, God Krushna.

6. Pitambardhaarine Namaha
By giving infatuation and veiling all the Rasas of God, the divine illusionary strength Maya of God as the covering resplendent garment of golden hue, the Pitambar and adorning it, Obeisance to Him, God Krushna.

7. Neelmeghashayaamaay Namaha
The form which bestows joy to all the divine dark colour resembling dark water-filled clouds, Obeisance to Him, God Krushna.

8. Nanakalpavirajitaay Namaha
God, who adorns various different ornaments and accessories, Obeisance to Him, God Krushna.

1. Aatmavismapakmaanushvesha soundaryanidhaye Namaha
Surprised by seeing His Own Divine form and beauty, resembling that of a human being, Obeisance to Him, God Krushna.

2. Ramalaalitpadpadmaay Namaha
By incarnating Herself in Vraj, along with God, ever involved in and dedicated to the service of God, His Divine Lotus feet being served by Goddess Lakshmiji (Rama) , Obeisance to Him, God Krushna.

3. Bhaktohitopadeshakaay Namaha
For His devotees, except for Himself, to serve or pray to anybody else, being not worthy of performing, banned and not advised by the scriptures, on seeing Nandji and others by making preparations for the sacrifice to appease God Indra, the king of heavens, to bestow good fortune and benefits to His devotees, advising them in that manner, Obeisance to Him, God Krushna.

4. Havimantradevtamoolbodhakaay Namaha
By explaining to Nandji, that ‘Havi’ an essential ingredient for the sacrifice ritual is obtained from cows, that ‘Mantra’, the mystic incantations of God Attainment can be known from the elite Brahmins, and as the God to whom it is all offered, Goverdhanji, the mountain form of God, thus explaining the true origins of all these required in a sacrifice and opining to perform this type of a Vedic nature oriented – ‘Gosav’ – praying and giving happiness to cows – Obeisance to Him, God Krushna.

5. Krutveshamohitdevaparikshakaay Namaha
By taking up the Divine Human form, confusing and infatuating God Indra with his own potency and bewilderment, by protecting Vraj for 7 days from the anger of Indra at stopping his sacrifice and testing his devotion, Obeisance to Him, God Krushna.

6. Ekdeshavrushtivayudevtakshobhajanakaay Namaha
Exasperated by the people of Vraj, not performing sacrificial rituals to appease him, God Indra sent all his god-like service-men used at the time of deluge of clouds, rains, lightning and winds to Vraj. Overpowering all of their destructive effects and protecting Vraj, giving cause to shaming these other gods, Obeisance to Him, God Krushna.

7. Sarvaroopaay Namaha
God, the ever-present inspirer in all, God the most ancient Time, to remove the false pride of God Indra, inspired Indra to send his destructive force of showers and rains to Vraj and then again inspired him to stop it after 7 days, Obeisance to Him, God Krushna.

8. Vedmaargrakshaay Namaha
By removing the hypocrisy filled religion and its practice, One who protects the Vedic and the religion founded by Shri Mahaprabhuji, Vaishnavism, Obeisance to Him, God Krushna.

9. Bhaktimaargpravartakaay Namaha
By removing all difficulties from the lives of His devotees, reinforcing their dedication and devotion to Him, by proclaiming the path of surrender of God, Obeisance to Him, God Krushna.

10. Goverdhanoddharandheeray Namaha
From the showers of deluge sent by the angered Indra, protecting Vraj and His devotees by His Own Divine Form, for the sake of His Leela, who lifted up the mountain God Goverdhan and held him up for seven days as protection, Obeisance to Him, God Krushna.

11. Sarvajaneenmahatmyabodhakaay Namaha
Renowned among the Gods and all people, making known His Supreme Being and importance, Obeisance to Him, God Krushna.

12. Bhaktavismaapakaay Namaha
By being the appointed God of heaven, Indra, filled with false pride, gradually knew and recognized God as the Supreme Being, humiliated, ashamed and being sorry for offending God, stopped the deluge rain sent by him and was astonished by this Leela of God; Obeisance to Him, God Krushna.

13. Mohanprabodhbhayarakshakaadbhutcharitraay Namaha
By not removing Indra from his appointed position as the god of heaven, only destroying his false pride, conserving both the knowledge of Himself, as the Supreme and of Indra’s illusion too, being the source and inspirer of all, hence being the cause behind this too, One with such astonishing Leelas, Obeisance to Him, God Krushna.

22. Lokavedollanghankarprapannabhaktasarvadukhnivaarkaay Namaha
Transgressing both the rules set by the worlds and the doctrines of the Vedas, the Remover of all miseries of Indra who offered himself and came to the Divine in Surrender, Obeisance to Him, God Krushna.

23. Indrasurabhiprasadakaay Namaha
By the prayers of the divine cow Surabhi, and out of the religious duties of one in service, the offerings made by God Indra to Himself, and pleased by both of them and showering His grace upon them, Obeisance to Him, God Krushna.
24. Govindaay Namaha
By granting Him the revealing name Govinda, the protector of cows, by both Indra and Surabhi with His Own sanction, Obeisance to Him, God Krushna

25. Atyantabhaktanirodhakaay Namaha
By stopping all other vows and religious practices, like fasting on Ekadashi – the 11th day of the lunar fortnight of Nandji, His Ultimate pious devotee, and making Nandji totally involved only in Himself, Obeisance to Him, God Krushna.

26. Varanunaadidevprabodhakaay Namaha
To bring back Nandji who was abducted by the people of Varunaloka, one of the netherworlds, God went there and showed Himself as the Supreme Being and gave this knowledge to Varuna and all the other people, Obeisance to Him, God Krushna.

27. Vyapivaikunthapradarshakaay Namaha
After seeing such grandeur and importance of God in the Varuna loka, having the desire to see Vaikuntha, the abode of God by all the people of Vraj, being ultimately generous and bestowing grace, brought down and showed His entire Vaikuntha-loka right there in Vraj to all His devotees, Obeisance to Him, God Krushna.

28. Vaikunthastithyadhikbhaktagruhasthitibodhakaay Namaha
After giving the people of Vraj the divine glimpse of Vaikuntha, then making them understand that He Himself, the Overlord of Vaikuntha is with them in their own house, by bestowing intense pleasure and joy in Vraj, teaching them, that it was far better for them His devotees, to stay in their own houses rather than Vaikuntha, Obeisance to Him, God Krushna.

29. Madangopalaay Namaha
After giving the experience of non-dual oneness to the people of Vraj during the divine glimpse of Vaikuntha, then giving His Own divine experience as the incarnated God in Vraj, the One with matchless beauty, the protector of cows, Obeisance to Him, God Krushna.

30. Anaadibrahmachaarine Namaha
In the world, the religion followed by a Brahmachaari, in the first ashram phase according to the Vedas of celibacy, gaining knowledge and the search for truth are uninvitingly followed. In Vaikuntha, the Vedas sing the glory of God showing all this to Nandji and revealing Himself and His innocence, the source of all, the most Primal and existing as the Omnipresent Self in all, the Brahma, as also the Vedas, Obeisance to Him, God Krushna.

31. Kandarpakotilavanyaay Namaha
To give His attainment to the Gopijanas in grace and generosity, God incarnated Himself of a beauty in which crores of Kamdevs (the god of love, Cupids) would feel humble, with His six divine attributes ever merged in Him, Obeisance to Him, God Krushna.

32. Sarvoppaanishattatoartagocharaay Namaha
Described in the Upanishads by the term ‘Raso vai saha’, the Ultimate source and knower of all the Rasas, matchless in beauty, the crux of all the teachings of Upanishads, Obeisance to Him, God Krushna.

33. Gopikarmanaay Namaha
On seeing the divine nights of the seasons of Sharad – Nov/ Dec, upon decreasing all the other infinite attributes in Himself except that of the Source and the Ultimate knower of all the Rasas, the One in whom the Gopijanas have intense love, devotion and their object of attainment, Obeisance to Him, God Krushna.

34. Sakalyogaadhipataye Namaha
To give His own attainment of this Divine form to the devotees of Vraj, unable to be patient or to endure any delay in the same, out of intense grace, utilizing His innate illusory strength of Yogamaya to be utilized in this divine Leela to make everything pure, fit and beautiful using her services, God the Overload of different types of Yoga methods of His attainment, Obeisance to Him God Krushna.

35. Aloukikapoornakaamjanakaay Namaha
That which is beneficial, fortune giving and to be utlized in the Rasa leela of God, everything indeed is created anew by God, utilizing all their services, bestowing intense love, desire and longing for Himself in the hearts of devotees with His divine melody of the flute, Obeisance to Him, God Krushna.

36. Ashapoorakstyatmakaamdeepakaay Namaha
By being the divine moon at the time of the Rasa Leela with its own movement, to give fulfillment and attainment of God, to the devotees of Vraj as well as those known as Charshanis with their deep temporary desire to know God, a different moon than what is normally viewed by the world, with its divine form, with its movement till the middle of the sky, which does not set, which does not have any defacing marks on itself and which increases the deep feeling of love, desire and longing for His Own Attainment has been created by God, Obeisance to Him, God Krushna.

37. Shrungaarvibhaavaadiyuktaay Namaha
To bring about the chief Rasa of Shrungaar in everyone present, the beautiful nights of Sharad season, blossomed and fragrant flowers of the Mallika creeper, the divine moon, the unspoken words from the beautiful melody of God’s flute, enticed, captivated by all these, the arriving Gopijana devotees of God with their deep desire and longing for God, and His attainment, Obeisance to Him, God Krushna.

38. Satyavache Namaha
The boon of His Own Attainment granted at the time of the Gopakumarikas rigorous ascetic practise of the Katyayani vow, and to make His speech true, God who with the divine flute and melody invites and calls these Kumarikas in the Rasa Leela. The One whose speech always so truthful, Obeisance to Him, God Krushna.

39. Kamonmattgopangnaamuktidatre Namaha
By listening to the deep desire of His Own attainment evoking tunes from the divine flute, and the resultant longing arising within the Gopijanas, unaware about their bodies, life, special senses, minds and beings, being totally merged and captivated by God, unaware about their own appearance and apparels, in these Gopijanas full of love and passion, by putting His Own Supreme Self in the selves of all and thus bestowing complete joy and delight in them, giving them the knowledge, experience and emancipation of non-dual Oneness, Obeisance to Him, God Krushna.

40. Muktayaadhikfalgopimanomohakaay Namaha
To test the capacity, the deservance level of the Gopijanas for His Own Attainment, moreover, all those who had come by listening to the words of God, to remove their sins and faults with the divine words of God, that endeavour which is greater than emancipation, the direct divine experience of God; attached deeply in mind to their own purpose of His attainment, these Gopijanas were greeted with honour and lover by God’s sweet words, who explained the righteous religion of women to them, advising them to go back to their houses and thus bewildering them and giving them infatuation too, Obeisance to Him, God Krushna.

41. Loka veda sarva dharma parityakta gopi sevit charanaarvindaay Namaha
By renouncing all the rules, doctrines and limitations of all that is proclaimed in the worlds, the Vedas of all religions, the Gopijanas who had come near Him, who effectively countered over all the arguments of God, advising them to go home, proclaiming the victory of devotees of God, over God for His attainment, One whose divine lotus feet are always served by the Gopijanas, Obeisance to Him, God Krushna.

42. Bhaktapratibandhnivaarkaay Namaha
By being intensely obsessed with love for God, those Gopijanas who left their houses, yet could not meet and find the path to God, these devotees called Antargruhagta Gopijanas, their selves were included in the Rasa Leela by God, who put a new life in their bodies, thus removing all obstacles in their deep desire of His attainment, Obeisance to Him, God Krushna.

43. Alabhdha raas gopisadyomukti pradaayakaay Namaha
These Antargruhagta Gopijanas who could not attend the Rasa Leela, out of the feeling of intense separation got totally involved in deep contemplation and meditation upon God Himself. He then removed all binding actions of virtues and sins from them, gave them emancipation of merging with Him, gave them a new body and also the ultimate result in Rasa Leela, Obeisance to Him, God Krushna.

44. Pariksh*tgopavadhusevitcharanaay Namaha
These Gopijanas who were tested by God for their love and devotion, who are looked upon lovingly and invitingly by God, whose divine feet are always served by the Gopijanas, Obeisance to Him, God Krushna.

45. Nijjanasmaydhvansanasmitaay Namaha
After giving intense pleasure to the Gopijanas in the small – Laghu Raas Leela, by diminishing their intense love for Him, an reinstating that love in them in the form of intense desire and longing in some, and in some the emotion of being left out and not being chosen by God for love, to enjoy these emotios at their fullest, by giving some emotions of vanity and pride and then diminishing those and moreover give the experience of separation to them, by adopting what is commonly seen in people of the world, by stopping His divine love-bestowing smile upon them and thus destroying their vanity and pride, smiling through the corners of His divine face, Obeisance to Him, God Krushna.

46. Kaayik tirobhaavit gopipunjaay Namaha
By removing the worldly love that He Himself had kept in the Gopijanas, by His divine slow smile to Himself, to remove false vanity and pride from them, making Himself physically disappear amongst themselves, to give the experience of intense separation of God and their selves to this group of Gopijanas, Obeisance to Him, God Krushna.

47. Radhasahacharaay Namaha
Only one Gopijana known as Radha Sahachariji remained unaffected by vanity, and in her continuous, innocent, deep love of God, the Chief among the Gopakumarikas; the one who became the companion of God, Obeisance to Him, God Krushna.

48. Virahavyakulgopanganaanvesh*tmargaay Namaha
By the disappearance of God, also of their vanity and superficial love for God, and the appearance of their deep longing of the Self to merge in the Supreme, getting totally remorseful and lost in the feeling of separation, the Gopijanas started to search the path leading to God, Obeisance to Him, God Krushna.

49. Gjyaantulyabhaktabhrantijanakaay Namaha
By being the sole companion of Radhasahachariji, she felt herself as being the ultimate and she too felt in similar emotion of false pride and vanity like all other Gopijanas of Vraj. Giving her the false impression of making about to sit on His shoulders, Obeisance to Him, God Krushna.

50. Nikatsthitibodhakaay Namaha
By understanding that God has disappeared from her side, Radha Sahachariji, out of pain of separation became weak and was about to faint, catching and supporting her with His divine lotus-like hands, making her comprehend that He is always near her, moreover the other Gopijanas who were searching for Him and had become very similar to the condition of Radhasahachariji, to save their lives and beings, of these devotees of Vraj, teaching them about their faults, and of His proximity to them, Obeisance to Him, God Krushna.

51. Gopivarnitnikhilgunaay Namaha
As the antidote for the faults of false pride and vanity in them, singing the glories and praises of God is the only means, understanding thus, the description of God in the ‘Gopigeet’ by these devotees praising His infinite attributes, Obeisance to Him, God Krushna.

52. Bhaktashuddhivilambataay Namaha
Expressing their anguish in various ways, singing the glories of God too, on fainting entering His Divine Leela and on being rejuvenated describing His Leela to one another, to make all His devotees and Gopijanas faultless and making them become totally without any means, to attain Him, God, who causes this delay, Obeisance to Him, God Krushna.

53. Deenkrupaprakatitroopay Namaha
Not attaining God even by using the means of singing His praises, being totally helpless and crying in desperation, God Himself appearing in front of these penurious devotees and Gopijanas of Vraj, Obeisance to Him, God Krushna.

54. Sarvamanonayanaahlaadkaay Namaha
By incarnating Himself in a form which would humble crores of Kamdevs together, giving intense pleasure to the eyes and being of all Gopijanas, giving delight to all the organs of perception and action of the Gopijanas, within and without, Obeisance to Him, God Krushna.

55. Gopikavakyavichaarkaay Namaha
In the counsel held by the Gopijanas, thoughtfully replying to the questions regarding singing His glories and His attainment, Obeisance to Him, God Krushna.

Author's Location: Baroda, India
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