Page: Profile: Poetry
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VxPoem ID: 2344
Posted: February 28th. 2004 9:03:26 PM
selected sermons, not meant for silly gods
by the doc
Age Group: Adult
56. Swadharmanirdhaarkaay Namaha
Before replying to the questions of the divine, sublime, sexy gurus, the Gopijanas, explaining to them initially the morals and religion of an individual sexy, self, and then announcing His Own Divine R - religion A - and M - morals, Obeisance to Him, God Krushna.
57. Sarvarasaabhigjyaay Namaha
By giving the intense experience of all the Rasas in the Gopijanas and thus His divinity, Himself involved in the subtle worship of His devotees, initially giving them all the pleasures of mind and body, and then by the debate and the question-answers giving them the intense pleasure of His Divine speech, beginning the pinnacle of all the Rasas, the Raasa Leela, One who is the source the ultimate knower of all Rasas, Obeisance to Him, God Krushna.
58. Raasamandalaanekroopay Namaha
By incarnating Himself amidst every two Gopijanas, and takingsuch innumerable Divine forms, Obeisance to Him, God Krushna.
59. Uddiptakaamrasapoorakaay Namaha
In the great divine Maha Raasa Leela, by the experience of songs, dance etc. and the complete experience of ecstasy and the resultant deep desire and longing that arose in all the Gopijanas, satisfying all of these desires with His various divine acts, moreover talking an incarnation for each individual Gopijana and giving her contentment, Obeisance to Him, God Krushna.
60. Atikraantmaryaadaay Namaha
By being involved and merged totally in the divine experience of all the Rasas, One who has transgressed all the norms of the scriptures, Obeisance to Him, God Krushna.
61. Bhaktadainyanivaarkaay Namaha
By being totally merged and complete after their divine union with God, and the consequent experience of humility and tiredness, with His infinite and generous Grace, comforting them by moving His divine hands over their faces, Obeisance to Him, God Krushna.
62. Yamunakirtijanakaay Namaha
Tired by the Rasa Leela and its resultant contentment, to rest and remove all this experience of fatigue, entering the waters of the Yamuna and performing the divine Leela with them in these waters, and increasing the glory of the holy river and devoteeYamuna, by the touch and the dispersal of the divine beads of sweat of Himself and His devotees, Obeisance to Him, God Krushna.
63. Sudarshanmochakaay Namaha
Nandji was praying once to Mahadevji, incurring the sin of dependence and reliance on some other God, he was caught up by a serpent. Releasing His father, Shri Nandji from the snake’s grip by touching it with His divine feet and also giving emancipation to the celestial musician – a Gandharva called Sudarshan who was cursed to take form of a snake, Obeisance to Him, God Krushna.
64. Baladevabhistdaatre Namaha
To give His attainment and Divine Union to the devotees in the categories known as ‘Pushti Maryaada’ i..e. when the grace of God and some efforts of the devotees for His attainment go hand-in-hand, keeping Balaramji, His brother together with Him in the Raasa Leela, and giving fulfillment to Baldevji’s desire too, Obeisance to Him, God Krushna.
65. Shankhachudghaatakaay Namaha
In the Raasa Leela alongwith Balaramji a Gopijana was abducted by a demon in disguise called Shankhachuda. Destroying him and thus removing the sins in this Divine Leela of God, His form and His name and in the means and efforts required to attain His grace, Obeisance to Him, God Krushna.
66. Gopikleshnaashgunaarnavaay Namaha
On expressing the performing the Leela of His Divine Name where no means or efforts are required, and on His wandering in the woods, the Gopijanas who could not bear his separation and were in pain, appearing before them and giving them contentment by Himself and His infinite ocean like attributes, Obeisance to Him, God Krushna.
67. Swasamaangunaay Namaha
By giving the experience of His Divine form from without and with His innumerable attributes and Leelas and its knowledge and experience from within, which being the ultimate endeavour and end-result of God attainment, giving a form, union and divinity like His Own, Obeisance to Him, God Krushna.
68. Sarvavashikarandwaadeshvidhacharitraay Namaha
By His divine and infinite attributes, captivating the minds of all, women, gods, celestial beings etc, each day having twelve ‘Muhurtas’, a veidc time span of two hours each, one whose praises have been sung in the 12 coupled shlokas of the 12 different Leelas performed during the day, Obeisance to Him, God Krushna.
69. Vrushabhasuravidhvansine Namaha
After renunciation of all the norms of the world and the Vedas, the entire Vraj and its devotees being involved only in Him, and proclaiming the path of effortless singing of His glories in joy and delight, and then having the desire to perform the Rajas-Leela, that associated with virtuous means and actions, and removing the obstacles in this Leela, by destroying in the form of a bull, the sinful demon Arishtasur, Obeisance to Him, God Krushna.
70. Naaradaadibodhitaklishtkarmane Namaha
Naradji the devotee of God, symbolizing both the paths of virtuous actions and devotion leading to God’s attainment, explaining all the already performed Leelas of God, in front of the evil Kansa, thus making him know before-hand the amazing acts and Leelas of God, Obeisance to Him, God Krushna.
71. Dushtdurbuddhinaashhetave Namaha
By listening to all the events from the mouth of Naradji, the evil Kansa, under the influence of the demon Kaalnemi got furious and ready to kill Vasudevji. Again, by the advise of Naradji, who changed this evil intention of Kansa by the Divine inspiration of God, Obeisance to Him, God Krushna.
72. Shishtagjyaandeepakaay Namaha
Inspiring Kansa not to kill Vasudevji and other devotees, but to indulge in other acts of bondage like sending the demon Keshi to Vraj, keeping the wrestlers Chanur andMushtik well known for terminating their opponents, being ready for the bow-sacrifice, sending Akrurji to Vraj to invite God to Mathura for the same etc, One who thus illumines and inspires to Action, Obeisance to Him, God Krushna.
73. Keshyaadimahadushtanibarharnaay Namaha
After killing many cruel and irresponsible demons, God also destroyed the demon Keshi and others who were following the commands of Kansa, and had come to Vraj to kill God, Obeisance to Him, God Krushna.
74. Naaradaadivanditcharanaay Namaha
To complete the work requested by other Gods of destroying Kansa, inspiring him to put Vasudevji behind bars, Narada aware of this sin, came to Vraj, asked for forgiveness of God, sand His glories and bowed to the Divine feet of God Himself, Obeisance to Him, God Krushna.
75. Vyomaadidushtpeeditgopagopirakshakaay Namaha
Disguising himself as a cowherd, Vyomasur, the son of the evil demon, Mayadanav, abducted all other children and friends of God who had gone to graze cows in the woods. Expert in the skills of magic and illusion, he infatuated and defiled these children and then locked them up in a cave. Protecting all of them, and their mothers – the Gopijanas of Vraj from this demon – Obeisance to Him, God Krushna.
76. Sadbhaktihetave Namaha
By granting to the people of Gokul, the ultimate endeavour of being engrossed in God’s Leela on deep contemplation and visualizing God, and thus the path of Manasi Seva, service to God and devotion, moreover granting devotion to the Satvik – pure Akrurji, Obeisance to Him, God Krushna,
77. Akruraadibhaktamanorathparipoorkaay Namaha
Due to the evil company of the demons and King Kansa, Akrurji had lost the path of devotion. Reinstating this original desires of devotion and God attainment in him, accepting those desires of his and involving the self in His Divinity, thus granting him fulfillment of his aspirations, Obeisance to Him, God Krushna.
78. Nandaadigopamathuragamanotsavhetave Namaha
By listening to the news of the bow sacrifice and its invitation from the mouth of Akrurji, the inspirer of Nandji and other devotees of Vraj to go to Mathura and giving them zeal, enthusiasm and celebration, Obeisance to Him, God Krushna.
79. Bhaktadukhamoolacheedakaay Namaha
By destroying Kansa, the cause of many pains to His parents and being the form of the most ancient and powerful Time, Obeisance to Him, God Krushna.
80. Gopikamanahakarpanyasheelhetave Namaha
By staying as the most beloved in their hearts, and showing His Divine form in all its glory while going to Mathura, the Gopijanas intense in their apprehensions of the separation with God by day and night, with the thought of being unable to sustain their lives without God, inspirer of such humble emotions in them, Obeisance to Him, God Krushna.
Author's Location: Baroda, India
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