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 Page: Profile: Poetry   Total Views: 10,613,381  



Poem Specs

VxPoem ID: 2345

Category:
pagan_spirituality

Posted: February 28th. 2004 9:05:15 PM

Views: 1107

oh come on man - timeless boredom111

by the doc

Age Group: Adult



81. Gopikavirahanaashakvaakyapoonjaay Namaha
Consoling the Gopijanas with His Divine speech, the Gopijanas experience intense anguish of their beloved’s impending departure, convincing them of His returning in the form of His Divine Message with His friend/messenger. Talking up the form of this Divine Speech, Obeisance to Him, God Krushna.

82. Bhaktasanshaycheedakaay Namaha
While bathing in the Yamuna river, devotee Akrurji was suspicious of whether God is really God or a human being, showing him His divine omnipresent form in the waters of the Yamuna, thus destroying Akrurji’s suspicions, Obeisance to Him, God Krushna.

83. Vyaapivaikunthavaasine Namaha
By removing the hiding veil of Maya – illusion, showing Akrurji His divine form and His abode – Vyaapivaikuntha in the waters of Yamuna, One who resides in that divine Vyaapivaikuntha, Obeisance to Him, God Krushna.

84. Akruraadibhaktastutanantgunaay Namaha
On seeing the Divine vision in the waters of the Yamuna, Akrurji and other devotees sand the praises of the infinite attribute possessing God, Obeisance to Him, God Krushna.

85. Satyapratigjyaay Namaha
Inspite of being sent by the evil Kansa, on his way Akrurji experienced rekindling the flame of devotion and the ultimate desire of His attainment, and offered himself in the surrender of God. Following and making True His Own vow of ever protecting those in His surrender, He gave His divine vision to Akrurji in the waters of the Yamuna, One who is always truthful in His vows, Obeisance to Him, God Krushna.

86. Swagunapratibodhakaay Namaha
By revealing Himself and His importance in all divinity to Akrurji, on their beseechful prayer to God, to enter Mathura in the form of six verses, each one explaining the six ever-present attributes of God, inspiring them to thus reveal this knowledge about Himself with His attributes, Obeisance to Him, God Krushna.

87. Mathuradarshanotutsukaay Namaha
After sending Akrurji initially to Mathura, then Himself being enthusiastic on seeing this city, Obeisance to Him, God Krushna.

88. Swaadhaarvaikunthasthapakaay Namaha
Defiled and becoming sinful by the company of the evil Kansa and others, to remove these faults, revealing Himself, with all His divine spiritual attributes, alongwith Balaramji, the embodiment of spiritual morality, establishing His Own Abode Vaikuntha in Mathura itself, Obeisance to Him, God Krushna.

89. Pourpurandhripoonyajanakaay Namaha
Residing in Mathura, all those women-folk devoted to their husbands, revealing Himself in all divinity to them, to give them this experience of utmost joy out of His Grace, God the inspirer and the producer of divine good fortune in all of them, Obeisance to Him, God Krushna.

90. Rajakaadidushtanaashakaay Namaha
Not listening to His commands and not giving Him His desired garments, God the destroyer of all those sinful laundry-men cloth dyers and others and similarly removing all the sins from within of other residents of Mathura, Obeisance to Him, God Krushna.

91. Vastraadhyanekakalpabhoosh*troopay Namaha
After killing the disobedient and sinful cloth dealers, dyers, traders, taking the garments of His choice, and giving them to the skillful traders, and adorning these very well stitched garments and other ornaments, Obeisance to Him, God Krushna.

92. Vaayaksudaamabhaktalankrutaay Namaha
Becoming pure and pious just by the Divine Vision of God, with all their internal and external sins being purgated and adorning the well-stitched garments given by the tailor and moreover adorning the flower garland as given by the gardener called Sudama and thus accepting their services, Obeisance to Him, God Krushna.

93. Atyutdaaraay Namaha
Pleased by accepting these minor services offered by both the tailor and the gardener, granting them their wished for boons in all His divinity and generous Grace, Obeisance to Him, God Krushna.

94. Kubjanoolepaalankrutaay Namaha
On walking further on the road leading to the palace, meeting a hunchbacked dwarf known as Trivakra, who had become thus due to diseases which gave her the appearance of being bent form three different parts of the body, and accepting the sandalwood paste offered by her and adorning it with His form, Obeisance to Him, God Krushna.

95. Kubjaadibhaktasahajadoshadoorikaranaay Namaha
By removing all physical and internal faults of being hunchbacked, bent etc. from Kubja and other devotees and reinstating beauty of form and function in them, Obeisance to Him, God Krushna.

96. Swaleelopayikroopabhivyanjakaay Namaha
Generously out of Grace, as being useful in the Leela, giving that divine beautiful form to Kubja, similar to Goddess Lakshmiji in appearance and in good fortune, Obeisance to Him, God Krushna,

97. Mathuramahotsavaay Namaha
Giving her desired boon to Kubjaa, walking further on the road leading to the palace and revealing His divine form to the citizens of Mathura, thus being the cause of the divine celebration and joy in their hearts, this ever joyous God, Obeisance to Him, God Krushna.

98. Daityadharmanivaarkaay Namaha
Mathura previously was known as Madhupuri, the dwelling place of a demon called Madhu, moreover at the time of His arrival was already defiled by various evil persons residing in the city, hence the consequent sins and faults in the bodies and the beings of the residents of Mathura, removing all these evil-like characters from them, simply with this Divine from and His arrival, Obeisance to Him, God Krushna.

99. Dhanurbhangabodhitkaalaay Namaha
To remove all the faults present from without in Mathura and her residents, creating the huge noise heard all throughout the worlds by breakign the bow meant for the sacrifice, thus announcing to the evil Kansa of his impending death and destruction, Obeisance to Him, God Krushna.

100. Atisamarthyabodhitaaklishtakarmacharitraay Namaha
By using one of the broken pieces of the bow which He Himself had broken, and counter attacking the well-armed sent army of Kansa, destroying them and also the guards watching over the bow, by incarnating Himself as the Ultimately omnipotent, yet not desirous to be in a war temperament all throughout, interested more in His Divine Leela, the One capable of performing such astonishing Leelas, Obeisance to Him, God Krushna.

101. Mrutyudharmabodhakaay Namaha
By listening to the immense noise created by the breaking of bow, unable to sleep out of fear, and at times giving him death denoting and depicting nightmares, Obeisance to Him, God Krushna.

102. Kuvalyaapeedghatakaay Namaha
At dawn, by the end of the night, going towards the podium for wrestlers and faced by the death-like intoxicated elephant known as Kuvalyaapeed, killing him instantly, Obeisance to Him, God Krushna.

103. Gajadantavaraayidhaay Namaha
Taking the tusk from the dead elephant Kuvalyaapeed and adorning these ultimate weapons of war, Obeisance to Him, God Krushna.

104. Nikhiljanamanonayanaaahladkaay Namaha
Though involved in actions denoting the Veer Rasa, the actions befitting a warrior, yet captivating the minds and beings of all other people and bestowing this joyous experience in them from within and without in totality, Obeisance to Him, God Krushna.

105. Sarvarasaavirbhaavkaay Namaha
Granting His divine vision to all according to their love for Him, level of deservance and affection, incarnating in Himself in all the different ten Rasas, Obeisance to Him, God Krushna.

106. Nikhilkaminipremavalokitaay Namaha
Mainly meant for the women-folk of Mathura, incarnating in Himself the divine beautiful form like the God of Love-Kamdev or C upid Himself, in the stadium giving intense love and desire to them, and lovingly looked upon by all those women devotees of Mathura, Obeisance to Him, God Krushna

107. Chanooraadimahamalladaityagarvanibarhanaay Namaha
Destroying the greatly known evil and powerful wrestlers like Chanoor etc. and also their false pride, in the arena created by Kansa for such bouts.Obeisance to Him, God Krushna

108 Kansaghaatkaay Namaha
After killing the wrestlers, one who rushed forth and killed the evil Kansa, Obeisance to Him, Gode Krushna

108. Nikhilkaminipermavalokitaay Namaha
Mainly meant for the women-folk of Mathura, incarnating in Himself the Divine beautiful form like the God of Love, Kamdev or Cupid Himself, in the stadium, giving intense love and desire to them, and lovingly looked upon by all the women devotees of Mathura, Obeisance to Him, God Krushna.

109. Chanooraddimahamalladityagarvanibarhanaay Namaha
Destroying the greatly known evil and powerful wrestlers like Chanoor etc., and also their false pride, in the arena created by Kansa, for such louts, Obeisance to Him, God Krushna.

110. Kansaghaatkaay Namaha
After killing the wrestlers, One who rushed forth and killed the evil Kansa, Obeisance to Him, God Krushna.

111. Vasudevdevkidukhnivaarkaay Namaha
Removing all miseries from the life of His devotees by killing and destroying evil, releasing His parents, Vasudev and Devki from the bondages of the malicious Kansa, giving them intense love for Him and making them totally merged within His Divine Supreme Self and thus removing all their pain and anguish, Obeisance to Him, God Krushna.

112. Yadukulnailnivikaaskaay Namaha
A wife who is saddened without her loving husband, similarly all those devotees with deep love for Him, yet pained by all the harassment’s of the evil doings of Kansa and others, acting like the life-giving sun to the lotus-like clan of the Yadus, the Supreme One, Obeisance to Him, God Krushna.

113. Kaaldukhnivaarkaay Namaha
The presence of God with His Divine Attributes like the religion of His generous bestowment of Grace, His smile granting devotion and His knowledge revealing form and eyes, creating all these in the clans of the Yadus, giving youth, energy and enthusiasm to the prematurely aged and suffering, thus removing all the adversities caused by time, Obeisance to Him, God Krushna.

114. Pradarsh*tsadachaaraay Namaha
Though not required by Him, yet accepting and performing all the religious rites and ceremonies performed by the recently released Vasudevji according to his clan of Yadus and their respective customs, One who proclaims thus by His acts the importance and righteous actions, Obeisance to Him, God Krushna.

115. Sandipanimrutapatyadaatre Namaha
After the ceremony known as Yagnopaveet, the thread ceremony enabling one to be ready for gaining knowledge, going to Ujjain to learn from His preceptor Guru Sandipaniji, and in return in the form of Guru Dakshina, the offerign made by a disciple to His Guru, returning the already dead son of the Guru to him, Obeisance to Him, God Krushna.

116. Nandaadigjyaanbodhakaay Namaha
After returning to Mathura from the Gurukul, the place of learning of Sandipaniji, sending His friend Uddhavji to Vraj, to comfort, console, grant knowledge and give His message to His loved ones like Nandji etc and to transform their knowledge of Him and about Him as being God the Supreme instead of their comprehension of Him as the son, Obeisance to Him, God Krushna.

117. Yashodasenharakshakaay Namaha
Though knowing Him as the Supreme Divinity by Yashodaji, His mother, yet also preserving her intensely felt love for Him as her son, Obeisance to Him, God Krushna.

118. Gopikaadiloukikbhaavdoshadoorikaranaay Namaha
On seeing Uddhavji, the messenger of their beloved God and knowing him to be His dear friend, yet revelling in their emotion of false pride and vanity, the remover of all these faults by the divine knowledge bestowing message, Obeisance to Him, God Krushna.

119. Uddhavaadimadhyambhaavbodhakaay Namaha
Seeing the intense devotion of the Gopijanas and their path of love to attain God, and seeing them in this state of separation from the Divine, to make Uddhavji and other devotees understand that these are all filled only with love and devotion towards Him and by their intensity and longing His not being able to withstand their pain and incarnating Himself with His Leelas whenever they wished and thus not being separated from them in reality, one who thus taught this middle path of love for attaining Himself, Obeisance to Him, God Krushna.




Author's Location: Baroda, India
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