Page: Profile: Poetry
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VxPoem ID: 3574
Posted: April 17th. 2004 6:07:41 AM
Mystic Mysteries... secrets...
by the doc
Age Group: Adult
On the auspicious day of Ekaadashi in the Shukla Paksha of the Shraavan month, that is on the 11th day of the bright half of the lunar month of October, at midnight, God Krushna manifested Himself (before me) and I am now saying word to word what He conveyed.
By performing the initiating ceremony of an individual Jeeva with God Krushna via Brahma-sambandh, all the faults present in the body-mind-subtle psyche gets definitely removed. These faults are of 5 types
(i) Which an individual gets via birth
(ii) Those got out of the circumstances of Time and Place of birth
(iii) Those mentioned in the Vedas and those by society
(iv) Those acts undertaken willfully
(v) Unknowingly committed faulty acts
All these faults do not create any hindrances than in performing God’s service (Seva) . By no other means, do all these faults disappear from an individual. After the Brahmasambandha, and after being totally purified, what is now being revealed is the means to defy the causes of all these faults like Time, Place, Actions etc.
Hence, all those things which are not surrendered to God in the beginning, before one’s own use must be renounced. All things which are to be utilized, used or eaten must be joyously offered to God initially -–this is the rule of the Pushti-Maarg of devotion leading to God,
God Krushna , the God of Gods must not be offered that which has already been used or is a left-over by somebody else.
Hence, in all acts, all things are first offered to God Krushna. That which is once offered to God cannot be taken back or that everything related to God cannot be enjoyed, belongs to other paths of devotion to God.
The actions of those performing the Seva of God in society is well-known, similarly before and after undertaking any act, offering it to God is necessary which brings about equanimity and innocence in the act, the action and the actor/devotee too.
Like all the waters of different lakes, streets etc which join or are blended with the waters of the holy river Ganga are considered Ganga itself, and their other attributes or faults cease to exist, similarly even here after the intent and the offering of all acts to God and also by the Brahma-sambandha, everything becomes pure and innocent like God Himself.
Author's Location: Baroda, India
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