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 Page: Profile: Poetry   Total Views: 10,934,949  



Poem Specs

VxPoem ID: 3576

Category:
devotional

Posted: April 17th. 2004 8:06:43 AM

Views: 1246

108 names of the Divine Kid - I

by the doc

Age Group: Adult



God Krushna, the One who bestows happiness even to the appointed Gods of creation i.e. Brahma and that of destruction i.e. Shiva, with his beautiful curled surrounded halo of hair around His face; His divine list of Names I shall now endeavour to speak; and by singing these glorious Names with utmost love, God Vishnu the Ultimate Purushottam, the one who is the Master of all the Rasas of life gets compassionate and charmed towards His devotee and bestows His Own Form of and its Pleasure to him.

The Divine Names of the Bala Leela

1. Shri Krushnaay Namaha:
With the desire of experiencing the pleasure of His Own Form by the means of His Leelas, the One residing with Goddess Lakshmiji in His Own original – transcendental – spiritual form, manifesting in His original appearance, ever-joyous, above all the creations of the world and of the Vedas, the God of Vraj, the One who is ever engaged in the Leela performed at Vraj, obeisance to Him, God Krushna.

2. Narakrutaye Namaha:
Incarnating His Ever Joyous form in a seemingly human body, the Eternal Original Source of all Men and Life, the Supreme manifested Himself in innumerable forms in His devotees like their bodies, their life-breath, their senses of action and perception, their innermost being, their life itself. Obeisance to Him, God Krushna.

3. Parabrahmane Namaha:
Above all creations of the world and the Vedas, renowned in all the worlds and the Vedas, greater even than the divine experience of non-duality with the world by the Aksharbrahma, the Supreme Being, the Supreme Self, Obeisance to Him, God Krushna.

4. Yadukulchudamanaye Namaha:
Ever engrossed in the Divine Leelas performed at Mathura and Dwarka, the cause of the upliftment of the entire Yadav clan, the jewel in the crown, Obeisance to Him, God Krushna.

5. Vasudevnandanaay Namaha:
One who has given eternal pleasure to Vasudevji, the personified form of true purity – Satva, Obeisance to Him, God Krushna.

6. Bhoomikleshbhaarharaay Namaha:
By His Own Divine Form, One who removes all sufferings of His devotees, the earth, by performing His Leelas done in childhood, like that of a toddler, by walking on Earth with his bent knees and by the touch of His Divine Feet, also to remove the unwanted weight on this Earth, like that of evil, by destroying them with His Form appointed for such acts known as Sankarshan, Obeisance to Him, God Krushna.

7. Punyashravankirtanaay Namaha:
On the banks of the ocean called Ksheer, God Brahmaji, the appointed God of creation, listed to the pious commandments of the Supreme Being; and by the repetition of that to the other Gods, God Brahma attained pious merits by both these acts of listening and reporting it; the remover of all evils, the source of good fortune, these pious acts related to the Supreme, Obeisance to Him, God Krushna

8. Kalimalsanhitkalanyashahapoonjaay Namaha:
By taking the form of Intense Luminescence in Vasudevji, and then taking that of deep contemplation from Vasudevji to Devkiji, the Supreme Being thus incarnated and entered, with His Intense Luminescence, destroyed the evil personified Kansa, and the heinous emotions worthy to be discarded in totality, renowned in different ways all over, Obeisance to Him, God Krushna.

9. Bhaktimargpravartakaay Namaha
By entering the personified, total purity personified in Vasudevji and Devkiji, the personified form of pure intelligence, making both of them merged totally in Himself, began the path of devotion leading to His Own Attainment, Obeisance to Him, God Krushna.

10. Bhaktajankalpavrukshaay Namaha:
According to the various different desires of His devotees, the fulfilment cause of all such desires, like the wish bestowing tree of the Vedas – Kalpavrush, Obeisance to Him, god Krushna.

11. Devkinandanaay Namaha:
By incarnating Himself in Devkiji, the form of all other Gods together, by giving her His Attainment and intense pleasure, alongwith His other three forms for different actions Sankarshan, Pradyumna and Aniruddha, renowned as the Supreme being in the worlds of the Vedas, Obeisance to Him, God Krushna

12. Vasudevkipunyapoongjfalaay Namaha:
The result of all virtuous acts done by Vasudevji and Devkiji, the Supreme Being in all His forms of Sata-Chitta-Aananda, Truth-Consciousness-Joy, Obeisance to Him, God Krushna.

13. Devkimanahapramodjanakaay Namaha:
By incarnating and revealing Himself in His Divine four-armed form, yet giving the emotion of intense affection for a son Himself, to Devkiji, taking another form of a human child alongwith the umbilical cord and thus giving intense joy to His devotee Devikiji, Obeisance to Him, God Krushna.

14. Brahmaadibhaktavaakparipaalakaay Namaha
Brahmaji, the appointed God of creation told Prushniji and Sutapaji to create further progeny. At their place, incarnating Himself as Upendra from the seed/womb of Prushniji and Sutapaji; On the banks of the Ksheer Ocean, listening to the prayers of Brahmaji to take an incarnation; Moreover during the incarnation and Leela as God Rama, by the devotional requests of all His devotees and follower, thus being True to their words and also the boon granted by Himself to all the personified scriptures as sages; to make True the boon granted by Brahmaji to Drona and Dhara, incarnating Himself as the One renowned in the Vedas and the world in Mathura, and in Vraj at the house of Shri Nandrajji incarnating Himself as the Supreme Being above all the rules of the world & the Vedas, Obeisance to Him, God Krushna.

15. Sheshaadibhaktasevitcharanaay Namaha
On His journey from Mathura to Vraj to prevent the rain from drenching the Supreme God, by making a covering on God with all his hoods, Sheshnaag, also by using Maya, the illusory strength of God, the rain and the low rumbling thunder clouds, each devotee, trying in their own way to serve the Divine feet of God, Obeisance to Him, God Krushna.

16. Kalindivegahartre Namaha
Kalindiji, the destroyer of all the faults seen in Kali, the Iron-age, being the river deity form with her own turbulent flow, and being monsoon, removing the intense flooding caused by rain, season and time, to proceed on the path going towards Gokul, overpowering all these obstacles, Obeisance to Him, God Krushna.

17. Yogamayaadhipataye Namaha
To create the merging of all the devotees of Vraj in Himself, using His divine alluring strength of Yogmaya, which incarnated Herself in the house of Yashodaji in Vraj and went to Mathura, commanding Her to do the same, the Supreme Overlord, Obeisance to Him, God Krushna.

18. Gokulpataye Namaha
By incarnating Himself at the house of Nandraiji, accepting the entire Gokul as a part of His own very dear and intimate Leela, the protector of Gokul, Obeisance to Him, God Krushna.

19. Gopijanavallabhaay Namaha
God, the beloved of all the Gopijanas, and One who truly loves all the Gopijanas in turn, Obeisance to Him, God Krushna.

20. Gokulotsavaay Namaha
The incarnation of God in Gokul, as the cause of joy and celebration in Gokul, enthusiastic and joyous, seeing His devotees, Obeisance to Him, God Krushna.

21. Akhilashapoorkaay Namaha
The bestower of all that is wished for by the yearning elite, the scholars, those in service, women etc., by the generous gifts offered by Nanaraiji in celebration of the birth of his son and by Himself bestowing all that is wished for by His won devotees, Obeisance to Him, God Krushna.

22. Yashodayastanandhayaay Namaha
After the cutting of the umbilical cord and bath, to show her affection for her son, such being the desire of Yashodaji, His mother; suckling milk from her breasts, Obeisance to Him, God Krushna.

23. Nandmanomodakaay Namaha
By having no possibilities of a son/ child being born at Nandji’s house, yet by incarnating Himself as the son of Nandraiji, and creating the enthusiastic desire in Him to go to Mathura, to buy toys and other articles to please his son, Obeisance to Him, God Krushna.

24. Pootnaanantkaay Namaha
To make all the residents of Vraj to be thoroughly and totally involved in Him, giving emancipation to the deomness Pootna, the form of all false-knowledge in the world, also by merging in Himself the 16, 000 other children that Pootna had devoured while searching for Him, and destroying her, Obeisance to Him, God Krushna.

25. Sukrutgjyaay Namaha
“This is the Supreme God” by comprehending thus, no evil desire entered into the children devoured by Pootna or being in her company. Knowing them all to be from the Supreme Source Himself, Obeisance to Him, God Krushna.

26. Pootnamokshadaatre Namaha
Giving emancipation to the demoness Pootna, who had murdered so many children, out of infinite compassion, looking at her mother-like form and function (feeding poisoned breast milk to babies to kill them and kill God Himself) , giving her the emancipation that a mother deserves, Obeisance to Him, God Krushna.

27. Bhaktamanorodhakaay Namaha
‘By being unaware and uncautious, Pootna could enter even our own house’ giving such thoughts to the entire devotees if Vraj, thus involving their beings in Himself, Obeisance to Him, God Krushna.

28. Gokulaabhaydaancharitraay Namaha
Frightened by seeing the horrifying form of the dead demoness Pootna, to grant fearlessness to the residents of Gokul, playing on her chest and by performing this Leela bestowing courage, Obeisance to Him, God Krushna.

29. Bhaktaprapanchvismaarkaay Namaha
By performing the rites of ‘Nishkraman’, performed at the age of four months, to visually see the Sun-God, for the first time, to merge the beings of the entire Vraj devotees in Himself, enthusiastically granting them forgetfulness of the world and love for His own form, Obeisance to Him, God Krushna.

30. Shakatbhedanbaalcharitraay Namaha
In this time of celebration, being sleepy and shutting his eyes, the source of all knowledge, the organ of perception, vision, observation and acquiring knowledge, His devotees being infatuated with the world, and Himself being kept under the shade offered by the milk and milk-products filled cart, similar to their infatuations with the world, with the touch of His Divine feet like a freshly bloomed bud, breaking the cart and performing this amazing Leela, Obeisance to Him, God Krushna.

31. Trunavaartavimardakaay Namaha
By the Pootna-kavach, an incantation offering protection against demons and thus the offering of speech of His devotees in Himself, by breaking the cart, and thus offering of the body of the devotees in Himself, to accept the offering of the minds of His devotees in Himself, killing the demon Trunavaarta who attacked in the form of a furious whirl-wind, Obeisance to Him, God Krushna.

32. Bhaktiswaasaktijanakaay Namaha
To remove all impossibilties, and to grant deep affection for Himself, by playing in the laps of mother Yashodaji, and smiling lovingly at her showing His delightful small teeth, granting deep affection and devotion for Himself, Obeisance to Him, God Krushna.

33. Yashodamohanaashkaay Namaha
Brightened by seeing the entire creation of the Universe in the divine mouth of God, and frightened thus, by knowing and comprehending her son as the Supreme Being, by granting her surprise, astonishment and deep illusion and affection and stopping the Divine vision of all worlds within Himself, re-establishing her emotions of the love a mother has for a child, Obeisance to Him, God Krushna.

34. Ramanjuaay Namaha
Though knowing God Krushna as their only son, both Nandji and Yashodaji with the generosity in their hearts; renowned as the son of Vasudevji, Balaramji, was considered as their elder son. The partial incarnation of God, as the steady, firmness and unshakeability granted___ form in the Shrungaar-Rasa, the Leela of adornment, the Cause of increasing mutual affections in the devotee and God, the Incarnation of emancipation giving religion, of the personified Vedas, of the action-potential of God, Shri Balaramji; and God Krushna who incarnated Himself in totality after His elder brother, thus accepting His love and services, Obeisance to Him, God Krushna.

35. Krushnaay Namaha
Knowing His Divine Form and Name to be eternal; yet making His name be known to all in the naming ceremony performed by Sage Garga; and thus by increasing love and affection for Him and His attainment in the hearts of His devotees, the ever-joyous and by a similar emotion granted to His devotees, Giving Himself in generosity and totality to His devotees, slightly black in colour like the clouds, ever-engaged in the Leela of Shrungaar Rasa, Obeisance to Him, God Krushna.

36. Vasudevaay Namaha
By granting intense affection for Himself with forgetfulness of he world in the minds of His devotees, by giving Himself and His joyous form in the non-dual oneness to His devotees, granting the emancipation of merging within Himself, the son of Vasudevji, Obeisance to Him, God Krushna.

37. Aanantgunagambhiraay Namaha
By having innumerable Divine attributes and hence difficult to comprehend and understand in totality, serious and having infinite divine names and forms, Obeisance to Him, God Krushna.

38. Adbhutkarmane Namaha
By the recognition of different names and forms, as what they are, being the Eternal Source of All that exists, with all these and, the involved thus in the infinite numbers of Leelas that occur, Obeisance to Him, God Krushna.

?? Gokulchintamanaye Namaha

39. Gopagokulnandanaay Namaha
The Eternal Cause of intense joy and delight of Gopas, Gopijanas of Vraj and His father Nandji, Obeisance to Him, God Krushna.

40. Bhaktasarvadukhnivaarkaay Namaha
The remover of all miseries, whether internal – related to their beings or external – due to other causes, at all times and bestowing joy, Obeisance to Him, God Krushna.

41. Mahanubhavaay Namaha
Granting the knowledge and experience of His divine attributes to all His very fortunate devotees who love and want to attain Him, the source of all attributes, Obeisance to Him, God Krushna.

42. Achintyagunakarmane Namaha
What cannot be thought of and comprehended easily, having such infinite attributes and involved in such innumerable divine Leelas and acts, Obeisance to Him, God Krushna.

43. Narayanaay Namaha
By his eternal six attributes of :
Aishwarya : The Supreme Overlord
Veerya : Supremely Heroic
Yasha : Supremely Renowned
Shri: Supremely Fortunate and fortune bestowing
Gjyana: Ultimately Knowledgeable
Vairagya : Ultimate in Renunciation

Also, by being the 6 incarnated forms of :
Askhar : the One residing in the non-dual world
Purusha: the One residing as the Supreme Being
Antaryaami: the One residing as the Self in all Life

Moreover residing as:
Lakshmi-Narayan : with Goddess Lakshmiji in Vaikunthat , their abode
Veda-Narayan: As the God of the Vedas in the Sun-diety of the planets and the solar system
Yagjna-Narayan: As the God who accepts sacrifices as religious rites performed on this earth

Similarly in all these forms and attributes, yet above all these as their eternal source, Obeisance to Him, God Krushna.

44. Vrajaanganringanjanucharanarvindaay Namaha
By walking like a toddler with bent knees on the outer verandah type portions of the house of Vraj, with very slow movements, with the divine beauty of His Knees and feet, Obeisance to Him, God Krushna.

45. Vrajpankaanglepnaay Namaha
By walking like a toddler, and coming into contact with mud, dust and dung of the cows of Vraj with His divine Body, like being anointed with the divine sandalwood paste, Obeisance to Him, God Krushna.

46. Bhaktaparikshapaaripalakaay Namaha
By wanting to test whether the women-folk of Vraj and His mother Yashodaji etc , out of curiosity, urge to know or deep affectionate desire have had their ultimate non-dual oneness with Himself, examining them thus, and then completing all His devotees and making them whole with His divine form, Obeisance to Him, God Krushna.

47. Vrajheermanaye Namaha
Alongwith other children of Vraj, playing with them as suits their age, Himself being and acting as the King, like the best jewel among all the other children of Vraj, the Supreme Actor, the Prince of Vraj, Obeisance to Him, God Krushna.

48. Gokuldhoortacharitraay Namaha
By performing His various innocent Leelas in Gokul, like that of a fraud, cheat and a thief, yet pure and sinless, Obeisance to Him, God Krushna.

49. Bhaktavashikrarancharitraay Namaha
By performing His Leelas of being a thief, a cheat and full of mischief like breaking the pots of Gopijanas; to scold Him and to give His complaints to His mother and thus coming to Nandji’s house, by showing all such devotees His Divine face slyly from His father’s house and thus enticing and captivating their minds and beings, the Ultimate Captivator, Obeisance to Him, God Krushna.

50. Navneetlavahaaraay Namaha
By tasting, enjoying and eating the butter and curds etc. kept for Him only by His various devotees of Vraj, in the form their love and affection, Obeisance to Him, God Krushna.

51. Dadhidugdhapriyaay Namaha
By bearing the pain of the turbulent flow and motion in its form, required, to be known as curd, as the symbol of love, and undergoing the pain of being heated, to be known as delicious flavoured mild, as the symbol of affection; both these items are loved by God; Obeisance to Him, God Krushna.

52. Ksheerkaanavalidhmukharvindaay Namaha
The Gopijanas who have come to Nandji’s house pretending to be angry with God, in front of these devotees of Vraj, though He Himself had stolen their milk, curds, butter etc., yet portraying Himself as innocent and not guilty, yet where drops of milk and curd are still stuck and are being licked and enjoyed by God from His Own Divine Lotus-like face, Obeisance to Him, God Krushna.

53. Mrutasna bhakshana bheeta Yashodataanasantraas Nayanaarvindaay Namaha
Frightened by knowing that her Son has eaten mud, anxious for His health, such Mother Yashoda’s expression and afraid of getting beaten and scolded by her, such being God’s expression with His lotus like eyes full of fear, Obeisance to Him, God Krushna.

54. Sarvavimohakaay Namaha
By the witnessing of His friends and Balaramji and their accusation of “He has eaten mud”, and yet His own explanation of “I have not eaten mud” being the Truth, and by being unable to comprehend God’s words, making everybody confused and having deep affection and infatuations for Him, Obeisance to Him, God Krushna.

55. Mahatmyapradarshakaay Namaha
By showing the entire universe in His divine mouth to His mother Yashodaji, to totally involve her being in Him and thus demonstrating His True Form and importance, Obeisance to Him, God Krushna.

56. Parabrahmatvabodhakaay Namaha
By showing the entire universe in His divine mouth, making Himself known as the foundation and source of the Universe with His Own Form, Obeisance to Him, God Krushna.

57. Sarvajaneenmahatmyaay Namaha
By being the most renowned and the greatest God as described in the Vedas, Obeisance to Him, God Krushna.

58. Dadhibhaandbhetatre Namaha
Coming nearer His mother, busy in making curd and rotating the vessel in which it was being made, hungry and desirous to be breast-fed, leaving Him unfulfilled of His desire, mother Yashoda rushed to remove a vessel which was overflowing with milk, afraid of omen of spilt milk, as the form of her infatuation with the world. To remove these feelings from her, God broke the vessel containing the curd with the temporary force of evil in it, which made His mother neglect Him, Obeisance to Him, God Krushna.

59. Chouryavishankitekshanaay Namaha
On a general view point, by stealing the butter kept in the vessel in His Own house, with eyes full of suspicion, yet in reality, by not giving her son His required breast-feed, hence having a similar expression of suspected theft in God’s eyes too, Obeisance to Him, God Krushna.

60. Bhaktaadheenaay Namaha
By seeing the tired expression on His mother’s face, bent upon catching and tying Him up, seeing her such, out of infinite compassion getting caught Himself by His loved devotee mother Yashoda, Obeisance to Him, God Krushna.

61. Damodaraay Namaha
Being tied up from His abdomen to the huge rod using for grinding spices etc., with the rope, to His Own Form – by being all that exists, Obeisance to Him, God Krushna.

62. Yamalarjunabhanjanaay Namaha
Turned into a tree form by being cursed by sage Naradji, sons of Kuber, the appointed God of treasury, Nalkuber and Manigreev, and to make His devotee Naradji’s statements as truth, God broke the twin form of this tree and gave emancipation to both of them, Obeisance to Him, God Krushna.

63. Bhaktaavakyaparipoorkaaya Namaha
By uplifting both Nalkuber and Manigreev and granting them knowledge and emancipation; thus making beneficial and true even the curse of His Own devotee Naradji, Obeisance to Him, God Krushna.

64. Bhaktidaatre Namaha
By bestowing devotion to Nalkuber and Manigreev so that they do not then sin or make mistakes of irreverent behaviour towards anybody, Obeisance to Him, God Krushna.

65. Sarveshvaraay Namaha
On a general view point, by residing as the Self in all, thus being the source of inspiration, desire and control of all, and especially with His Own incarnated form in Gokul, giving inspiration to all, Obeisance to Him, God Krushna.

66. Sarvaay Namaha
By being everything that exists, He Himself is also the rope with which He has been tied up, Obeisance to Him, God Krushna.

67. Nandvimochitabandhanaay Namaha
Released by Shri Nandraiji, One who has been tied up with Himself, Obeisance to Him, God Krushna.
68. Upanandpriyaay Namaha
By the Divine inspiration of God, Upanand who put up the prospect of shifting from Mahavan to Vrundavan, for whom God is the ultimate beloved, Obeisance to Him, God Krushna.

69. Maturutsanggataay Namaha
On the journey from Mahavan to Vrundavan, One seated on the laps of Yashodaji in the cart, Obeisance to Him, God Krushna.

70. Vrundavankreedarataay Namaha
On reaching Vrundavan, being engrossed in all the Leelas performed at Vrundavan, Obeisance to Him, God Krushna.

71. Vatsavaatcharaay Namaha
By grazing and wandering with cows at Vatsavaat, a region near to Vraj, the protector of these animals, Obeisance to Him, God Krushna.

72. Vatsasurahantre Namaha
To remove all the sins from the animals, especially cows, that He took for grazing, He killed the personified form of their sins, the demon Vatsasura, who came disguising himself as a calf, Obeisance to Him, God Krushna.

73. Bakavidaaranaay Namaha
To remove the hypocrisy present in His beloved cowherd friends, He killed Bakasura, the evil demon, the personified form of their pretense, in the form of a crane with evil intentions, by tearing apart his beak comprising of greed and falsehood, Obeisance to Him, God Krushna.

74. Vrundavanchaarine Namaha
By playing in His Leela games, appropriate to that age of childhood, like being bridges, imitation of animals etc and by the touch of His Divine Feet on Vrundavan, thus removing the evil form the region, by being previously associated with demons, making worthy enough to uphold and sustain His Leela, explaining all these, and its true form to His brother Balabhadraji, God, ever engrossed in the Leelas merging all the different ten Rasas within it, while wandering in Vrundavan, Obeisance to Him, God Krushna.

75. Dhenukasurakhandanaay Namaha
To remove all the faults of misleading knowledge form the minds of His devotees, He killed the demon Dhenukasura, staying in Taalvan in the form of a donkey, thus removing all false attention and infatuation for the body, Obeisance to Him, God Krushna.

76. Uttalataalbhetatre Namaha
By killing Dhenukasura and all his allies, by dashing them with the tall trees of Taalvan and thus breaking them too, Obeisance to Him, God Krushna.

77. Sarvapranisukhsanchaarkartre Namaha
By killing Dhenukasura and removing the fear of wandering in Taalvan in all the animals and the people living nearby, giving them the freedom of exploring these dense woods again, Obeisance to Him, God Krushna.

78. Gokulsukhvaasaay Namaha
Returning home at dusk from the woods and forests and living happily in Gokul, Obeisance to Him, God Krushna.

79. Gorajchchhuritkuntalaay Namaha
By performing His Divine Leela, inclusive of the four main endeavours of a human life while wandering in the woods, and making them known to the devotees of Vraj; the Artha – fortune symbolizing dust raised by the Dharma- religion symbolizing cows, adorning the Divine face –Kaama, symbolizing the ultimate desire, with His beautiful curly hair symbolizing Moksha, emancipation bestowing Divine form of God; Obeisance to Him, God Krushna.

80. Venuvaadvishaaradaay Namaha
By playing different divine melodies with His flute and captivating the minds of His devotees of Vraj, skillful in creating various different songs and enticing tunes and statements, emerged always in religion and the ten Rasas, Obeisance to Him, God Krushna.

81. Vanakusumavalirachitakalpaay Namaha
Adorning various garlands of different flowers in the woods, dressed like a stage performer and enticing His devotees who loves all the ten Rasas in His Leelas, Obeisance to Him, God Krushna.

82. Anugagiyamaanyasha:poonjay Namaha
Followed by His various friends and children of the Gopas, and surrounded by their singing His praises and describing all the different Leelas performed in the woods, Obeisance to Him, God Krushna.

83. Gopitaaphaarkaay Namaha
After the day-long activity of taking cows and animals for grazing, on returning home at the time of dusk, giving serenity and love to the Gopijanas who felt His intense day-long separation, Obeisance to Him, God Krushna.

84. Gopinayanaarvindachitraay Namaha
By drinking the nectar of the lotus like divine face of God, the bee-like eyes of the Gopijanas are filled with delight, similarly by looking at the love-filled lotus like eyes of the Gopijanas, Himself gaining happiness and contentment, leading Him to honour them too, Obeisance to Him, God Krushna.

85. Loukikleelapradarshakaay Namaha
After returning to the house of Nandji from the woods in the evening, accepting mother Yashoda’s services of bath, meals, sleep etc but in actuality being with all the devotees of Vraj in His innumerable forms, depicting these worldly like Leela to His mother, Obeisance to Him, God Krushna.

86. Vishvimoorchitgogopaljeevandrashtaye Namaha:
Fainting after drinking the poisoned waters made by Kaliya the evil serpent residing in the waters, showering His life-giving nectar like benevolent sight of the cows, Gopas and His friends, and reviving all of them, Obeisance to Him, God Krushna.

87. Bhaktaparikshkaay Namaha
To remove the negative infatuations of His devotees for their attachment to their special senses of the body, by removing the serpent Kaliya from the waters of Yamunaji and to detoxify the waters, making it non-poisonous and drinkable, facing Kaliya in battle and getting tied up in his various coils, to test the love of the Vraj devotees for Himself, Obeisance to Him, God Krushna.

88. Kaliyafanimaanikyaranjeetshreepadambujaay Namaha
By seeing His devotees ready to give up their lives for Him and knowing them all to be in His total love and unification, releasing Himself from the coils of Kaliya and dancing on his hoods, seemingly glowing with a red aura from the jewels on the stage-like hoods of Kaliya, adorned thus, His divine feet dancing on Kaliya’s hoods, Obeisance to Him, God Krushna

89.Naagpatnisamarchitaay Namaha
Seeing their husband the serpent Kaliya being punished by God, to spare his life, One who is being prayed to by singing His infinite glorious Leelas by the snake-wives, Obeisance to Him, God Krushna.

90. Bhaktaashrayajalasthalavishodhkaay Namaha
By removing Kaliya and his entire troop from the waters of the Yamunaji and making the waters of the region useful for His devotees and purified thus, useful in His various Leelas, Obeisance to Him, God Krushna.

91. Nanavidhkreedarataay Namaha
By making the waters and the regions of Yamunaji utilizable in His Leelas, by making the seasons of Vraj be it summer or winter etc., look like spring, and by performing various Leelas renowned in the world and being occupied and joyous thus, Obeisance to Him, God Krushna.

92. Pralambaghaatkaya Namaha
Playing the game of cops and thieves with His friends in the woods; disguising Himself as a cowherd and slyly playing with them, the evil demon Pralambasura signifying internal and innate negativities in a being, killing him by His Own other form of Balaramji, Obeisance to Him, God Krushna.

93. Davaagnipatitgokulrakshakaay Namaha
After overpowering the serpent Kaliya on the banks of the river Yamuna and then in the huge forest fire at Munjatavi in Gokul and thus removing the false infatuations and faults of His devotees for life, by forgetting their true selves and their own forms and protecting them, Obeisance to Him, God Krushna.

94. Agnimukhaay Namaha
By having the Ultimate Source and Cause of the Divine Fire in His mouth, thus pacifying the effect, the forest fire within the woods, and involving it within Himself; by His Divine Cause of all Being, with the face of the Divine Fire, Obeisance to Him, God Krushna.

95. Sarvartukreedavilaasaay Namaha
All seasons depict themselves as Spring and being Madhupati, the source of all sweetness, Himself, being the Overlord of the spring too, dressed and being adorned in divinity, accepting the services of all the seasons with their respective attributes, and performing His Leelas according to them, as also in the seasons of Sharad – November, December, January, the winter months, involved thus and enjoying Himself with the Leelas, Obeisance to Him, God Krushna.

96.Gokulchaaruvichitracharitraay Namaha
By captivating the minds and beings of all the people of Vraj, Divine, yet exclusive and different by granting and giving His own Attainment only to His devotees, involved in playing divine melodies with His flute, Obeisance to Him, God Krushna.

97. Gopikadhairyavimochak-venunandaay Namaha
By playing the divine melody with His flute and thus enticing the Gopijanas and thereafter with the flute, singing wonderful songs meant for each one differently and unique, the source of all music, making the Gopijanas impatient with longing and love, making them stop their singings into that which involved His description, raising intense affection and desire of His Attainment in them, making them attached deeply in their description of Him and by making them very impatient, the Divine source of all music and melody, Obeisance to Him, God Krushna.

98. Gopikanayanpaanikpaatraay Namaha
The only Divine Enjoyer of the beautiful eyes, expression and beings of the Gopijanas, like the Only vessel to contain their beings merged and united with Him, adorning the peacock-feather, knowledgeable of all the Rasas, involved in them and the source of all Rassa, Obeisance to Him, God Krushna.

99. Shrutiroopgopikavarniknikhilgunaay Namaha
By incarnating themselves as the women-folk of Vraj, the statements of the Upanishads – the scriptures leading to God attainment, these Shrutis as Gopijanas, singing their description of the innumerable attributes filled God in the renowned description of Venugeetam, Obeisance to Him, God Krushna.

100. Gopakanyavratfalaay Namaha
Being incarnated in Bengal as service-maids and by being brought to Vrundavan by Nandji, originally being sages and ascetics of the woods of Dandakaranya, these Gopakumarikas, the service-maids now in Vraj, had performed an austere vow known as Katyayani-vow appeasing the Goddess to grant them their desired God as a husband in the first season of Hemant i.e. December, January; appearing as the minor end-result of such vows, Obeisance to Him, God Krushna.

101. Jalakreedasamaasktagopivastraaphaarkaay Namaha
During the time of pursuing the Katyayani vow, by enjoying themselves in playing in waters, forgetful of God and infatuated only in themselves and their play, to prevent the influence of evil on the garments of these Gopakumarikas one who has taken and hid their clothes and garments, to remind them of the purpose, of attaining Himself, Obeisance to Him, God Krushna.

102. Muktopsarpakaay Namaha:
By killing Pootna and giving emancipation of merging within Himself to all those 16, 000 children who gave up their lives of God alongwith giving life to them, reviving and incarnating Himself in them as the desire to know God retruning them and their dominant emotion alongwith their garments to the Gopijanas, thus reinforcing in them their puprose of His attainment, Obeisance to Him, God Krushna.

103. Vrundavanbodhkaay Namaha:
To impart knowledge to all that is useful in the Leela of God, One who depicts and demonstrates the Ultimate source and divinity of Himself in the trees, plants, etc of Vrundavan, and teaching thus to His Gopas and friends, Obeisance to Him, God Krushna.

104. Yagjnaboktre Namaha
By asking for food from the Brahmins, according to His desire, by His hungry Gopas and friends and not getting it from them, but from their wives and other women-folks, thus by getting the good company of such devotee wives, the Brahmins, involved in rites, rituals and sacrifice, came to know God as the Ultimate Source of all, the Supreme Being who enjoys the sacrifice and for whom it is performed and who gives the results of such virtuous acts, thus enlightening them to Himself, Obeisance to Him, God Krushna.

105. Yagjnabhaagbhuje Namaha
By being wives of Brahmins, these women had a part in the food and the material required for sacrifices and yagjnas, moreover being brought to God by these devout women-folk, enjoying the food from their part of the sacrificial rites and giving them His knowledge and Attainment, Obeisance to Him, God Krushna.

106. Dharmarakshakaay Namaha
By enjoying the offered food to Him which was meant to be a part of the sacrifice, thus the food and material getting the Divine touch and involvement with Himself, giving the sacrificial rite its Ultimate end result, by eating that offered by such devout, holy people, by granting them devotion, by eating whatsoever offered by His devotees, making true His own statements of accepting whatsoever a devotee offers and thus sticking to the Truth and protecting religion, Obeisance to Him, God Krushna.

107. Yagnapatniprasaadkaay Namaha
By bringing food for Himself out of devotion by these Brahmin wives, better than their husbands involved in rites and rituals, being in Grace towards them, offering His Attainment to them, Obeisance to Him, God Krushna.

108. Sarvaagyaannivaarkaay Namaha
By granting His Ultimate Appearance of His True Form and its vision to the wives of the Brahmin, and alongwith them to their husbands, One who has removed all ignorance about His Own form in all, Obeisance to Him, God Krushna.

In this manner, I, Vallabhacharyaji, have described God Krushna, the ever-joyous and evoking a similar emotion of zealous devotion in the devotee, the source of all and of giving happiness in the heart, who bestows love for Himself on singing these names, these are the Divine 108 names of the Bala Leela as performed by God Krushna.

God Krushna, the One who bestows happiness even to the appointed Gods of creation i.e. Brahma and that of destruction i.e. Shiva, with his beautiful curled surrounded halo of hair around His face; His divine list of Names I shall now endeavour to speak; and by singing these glorious Names with utmost love, God Vishnu the Ultimate Purushottam, the one who is the Master of all the Rasas of life gets compassionate and charmed towards His devotee and bestows His Own Form of and its Pleasure to him.




Author's Location: Baroda, India
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